Currently being brought to justice
in The Hague, at the Special Court for Sierra Leone, is Charles
Taylor, the former Liberian President. He is charged with commanding
and arming the Revolutionary United Front (RUF) rebels — many of
them children — who killed, raped and mutilated thousands of
civilians in neighbouring Sierra Leone’s 1991-2002 civil war.
Stephen Rapp, the chief prosecutor, has characterised Taylor as “an
exceptional violator of human rights”.
As is often the way with dictators,
Taylor has denied the charges. Wearing an expensive grey suit and
tinted glasses in court, he denounced the case as “a concoction of
deception, deceit and lies”. Pleading complete innocence, he added:
“I am a father of 14 children, grandchildren, have fought all my
life to do what I thought was right in the interest of justice and
fair play. I resent that characterisation of me. It is false, it is
malicious.”
Boston-educated Taylor, 61, whose
coup in Liberia deposed the no less brutal government of Samuel Doe,
was given a safe exit in 2003 after his indictment by the Special
Court. He was then given supposedly safe exile in Nigeria. Three
years later he was turned over to Sierra Leone and transferred to
The Hague the same year. If convicted, he faces life imprisonment in
Britain.
The importance of Taylor’s case
cannot be underestimated. He is the first African head of state to
be tried by an international court. To seasoned African observers
his crimes would seem indisputable, but the case must run its
course. In the meantime, what is remarkable is how true to form he
seems as one type of dictator. While Hastings Banda was relatively
inarticulate, and Robert Mugabe remains a parade-ground ranter,
Taylor is a suave performer. Like Idi Amin, he is a creature of
rhetoric.
Speaking in a strong, confident
voice before his prosecutors, he uses language to good effect. It is
but one aspect of the performance nature of the dictator. Another is
gesture. At one point during court proceedings this week, Taylor
lowered his tinted glasses to show that he was crying. The phrase
crocodile tears was never so apt.
So, too, with Idi Amin. A
performer, an actor, a swaggerer. Though much less educated than
Taylor, and speaking in broken English mixed with Swahili, he had
the same way with words, especially when denying his crimes. “I’m
just a simple soldier,” he would proclaim, as if amazed that anyone
could accuse him of atrocities.
Colourful use of language is an
important prop in the dictatorial armoury. It is one of the ways in
which tyrants justify their actions. Such linguistic facility is
related to narrative and the wider personal myth-making associated
with charisma.
So dictators are good at
story-telling. Taylor seems happy to allow it to be believed that
his Massachusetts jailbreak (he was arrested there in 1984 after
absconding to the US with nearly $1 million) involved him “sawing
through the bars”, just as Amin liked people to think that he fought
in Burma for the British during the Second World War.
The linguistic aspect of the
performance continues even when the most grotesque crimes are being
denied. The head of one of Taylor’s death squads, Joseph “Zigzag”
Marzah, has said that he and Taylor belonged to the same secret
society, in the course of whose rituals they ate human hearts
together. “People have me eating human beings,” was Taylor’s
response to that this week. “How could they sink so low as to think
that of me? Haven’t they had their pound of flesh yet?”
The idea that someone could make a
joke at such a juncture seems improbable, but Amin did the very same
thing, denying that he had eaten human flesh and then saying it was
salty, “even more salty than leopard meat”.
Does it make sense to talk of a
dictatorial personality type? Indigenous differences tend to make
nonsense of archetypal generalisations, but lines of continuity
remain. Megalomania? Tick. Cult of personality? Tick. Absurd
self-absorption, secret police, looting of the national treasury?
Tick, tick, tick. One of the things that Taylor is accused of is
stripping Sierra Leone of its mineral wealth, including the “blood
diamonds”, made famous by the film starring Leonardo DiCaprio. An
RUF prosecution witness said that he brought Taylor a mayonnaise jar
full of diamonds in return for the supply of weapons. “This never
happened,” Taylor said last week, moving quickly into performance
mode, “not in a mayo jar, not in a coffee jar, not in anything. I
never received diamonds from the RUF . . .”
It is clear that there are
psychological traits common to both Taylor and Amin. One is
over-elaboration of the idea of conscience, bespeaking the lack of
one. Another is constant harkening back to childhood conditions of
hardship (“I enlisted only to escape hunger”). A third is wallowing
in self-pity. The return to childhood seems important. Many
dictators are of the adult personality type identified by the
psychologist D. W. Winnicott as “frozen children”: the personality
is emotionally frozen at the point of failure.
The frozenness of the dictator is
also the key to his grotesque comedy, as witnessed by the recent
rash of YouTube skits bathetically remashing Hitler ranting in the
film Downfall. Absurdly marionette-like himself, the dictator treats
others, too, as if they were puppets. As the philosopher Henri
Bergson knew, such comedy has a mechanical aspect that threatens
human quiddity. We laugh because we fear the individual extinction
sketched out by the comedian. Grimly, joking aside, extinction is
exactly the business dictators are in.
In the end, the extreme cruelty
associated with Taylor’s death squads exceeds explanation. I
certainly felt this watching a video featuring the one-time Taylor
associate (they became bitter rivals) Prince Johnson. In the video,
still readily available across West Africa, Johnson sits at a table
sipping beer while his henchmen cut off Doe’s ear. It is the most
chilling thing I have seen. What is more chilling, however, is that
Johnson is currently a senator in the Liberian Government. Though
Ellen Johnson-Sirleaf, the Liberian President, is no friend of
Johnson’s, it’s no less grotesque that she and other, still extant,
political notables in Liberia financed Taylor’s coup against Doe in
1989.
The Special Court for Sierra Leone
is an important step in enforcing good governance in Africa but
there is, it would seem, still a very long way to go on that front.
Giles Foden is author of The
Last King of Scotland